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25 Things Generation X Gave the World

We invented the mixtape, legitimized the zine, killed the radio star and accidentally started a lawsuit over a military aircraft


a photo and graphic collage combines images of run dmc, sinead o’connor, kurt cobain, super mario, tony hawk, kids listening to a Walkman and more
Let’s take a moment to acknowledge a few things that wouldn’t exist without Gen X.
Collage by Neil Jamieson (From left: Alamy Stock Photo, Frank Micelotta Archive/Getty Images, Alamy Stock Photo, Getty Images, Jim Steinfeldt/Michael Ochs Archives/Getty Images, Alamy Stock Photo, Richard Mackson/Sports Illustrated via Getty Images, Jerod Harris/Getty Images for DC, Steve Eichner/WireImage/Getty Images, Frank Micelotta Archive/Getty Images, Steve Eichner/Getty Images, Gary Gershoff/Getty Images)

Generation X, born between 1965 and 1980, grew up in the last moment before everything became a screen. We learned to type on typewriters and watched typewriters become computers, watched computers become the internet, then watched the internet swallow the world whole. We remember a world without all of this and a world with all of it, which puts us in a genuinely strange and useful position. Let’s take a moment to acknowledge a few things that wouldn’t exist without us.​

Any question you had, answered by the internet

Before Google, before broadband, before any of this felt inevitable, there was the sound of a modem connecting — a long, shrieking negotiation between your computer and the universe — and then, if you were patient and lucky, the internet. Generation X grew up with encyclopedias and card catalogs, and then one afternoon somebody showed us a search bar and said, “Type anything.” Nothing was ever the same.

Connecting virtually with strangers and friends

We did more than adapt to the internet, though. We also built the places where people actually went.

In the 1990s, AOL chat rooms gave us our first taste of talking to strangers online, and we discovered that this was both wonderful and extremely inadvisable.

In 2003, Gen Xer Tom Anderson cofounded MySpace, one year after Friendster paved the way. MySpace was the first social network to spread far and wide and introduced the concept of the curated online self: the profile picture, the favorite songs, the careful performance of personality for an audience of people you sort of knew.

Facebook, which was built by a millennial, gets all the cultural memory. But Gen X built the template, figured out what worked and handed it forward. The fake boyfriends, the oversharing, the strangers who felt like friends — all of it traces back to us.

You’re welcome, and also, we’re sorry.

a photo shows a 1990s era computer and hard drive, sitting on a desk with a lamp
Gen X learned on typewriters, adapted to computers and watched the internet eat the world.
Getty Images

The honesty-to-a-fault of blogs

In January 1994, a 19-year-old Swarthmore College student named Justin Hall sat down in his dorm room and started telling everyone everything. His site, Justin’s Links From the Underground, was a journal of his daily activities, a collection of hyperlinks to weird corners of the early internet and an ungated window into his personal life, so wide open that The New York Times Magazine would call him, in 2004, “the founding father of personal blogging.” (It’s still online at links.net!)

Blogging caught on and gave young writers a way to self-publish, develop a voice and find an audience, and it gave people from underserved communities a way to build their own. Blogging platforms like LiveJournal, Blogger and Open Diary gave way to microblogging platforms like Twttr (later Twitter and now simply X). You’re welcome, and also, we’re sorry.

The one-way-communication delight of pagers

Before the smartphone made constant availability a normal condition of modern life, there was the pager, or beeper, and it was beautiful: It could tell you someone was looking for you, but it could not make you do anything about it. You saw the number. You made a choice. You found a phone, or you didn’t.

As the first generation asked to be reachable, Gen X negotiated the terms carefully. The beeper was a compromise — yes, you can find me, but finding me is not the same as reaching me, and reaching me is not my problem.

Then came the cellphone, the smartphone, the read receipt and the typing indicator, and suddenly there was no such thing as not knowing. We didn’t miss the beeper until it was gone.

Normalizing convenience food

By 1986, roughly 1 in 4 American homes had a microwave oven, and the latchkey kids who got home before anyone else discovered that many delicious foods could be ready in minutes. From there, the entire concept of waiting for food began its long, slow decline. We didn’t cause this shift so much as accelerate it past the point of no return.

The food industry noticed. The 1980s were essentially one long experiment in finding out what a child alone in a house would eat without adult supervision. The answer was almost anything, as long as it came out of a foil pouch or a brightly colored box. Toaster Strudels, Capri-Sun, Lunchables and Golden Grahams were not foods so much as caloric delivery systems for a generation with 90 seconds and no oversight.

Latchkey kids turned corporate leaders

There is a management philosophy, beloved by a certain generation, that goes roughly like this: Figure it out, don’t complain about it, and if you absolutely have to fall apart, do it somewhere I can’t see you. Gen Xer Kelly Cutrone literally wrote the book on it. Her 2010 memoir, If You Have to Cry, Go Outside, became a New York Times bestseller, which tells you something about the generation that bought it.

This disposition didn’t come from nowhere. The latchkey kids who grew up letting themselves into empty houses, feeding themselves and solving their own problems became the adults who built companies the same way: resourcefully, without much hand-holding, and with a fairly high tolerance for ambiguity.

According to Guidant Financial’s 2025 report on small-business ownership, Gen X owns roughly half of all small businesses in the United States and accounts for the largest share of entrepreneurs of any generation. We run a significant portion of the companies, studios, platforms and institutions that organize contemporary life, largely without anyone noticing or particularly caring, which is fine. We’re used to it.

​The music festival as a destination

Music festivals as a concept aren’t a Gen X invention; just ask an elder about the original Woodstock. But the modern music festival really got rolling in 1991, when Jane’s Addiction singer Perry Farrell created Lollapalooza as a farewell tour for his band. It was too successful to remain that way.

The first year’s lineup reflected American music at the moment: Siouxsie and the Banshees, Nine Inch Nails, Living Colour, Rollins Band, Butthole Surfers and Ice-T’s metal band, Body Count. Subsequent years got even more diverse and adventurous. A young fan could show up to see his favorite band, Cypress Hill, and leave with a new favorite band, Pavement.

Now the warm months are thick with festivals: Coachella, Bonnaroo, Bumbershoot, BottleRock, Outside Lands and more. Lollapalooza has been a permanent fixture in Chicago’s Grant Park since 2005, even though it handed the national tastemaker crown to Coachella. And what Farrell figured out in 1991 still holds: Put the right artists in the same place on the same weekend, and the audience will do the rest.

a photo shows Tony Hawk carving a up a swimming pool on his skateboard
Tony Hawk helped turn Gen X boredom into a global sport.
Richard Mackson/Sports Illustrated via Getty Images

Sports taken to the extreme

By the late 1970s, some innovative skateboarders had already built their own half-pipes. So when a drought-stricken California banned its citizens from filling their swimming pools, the latchkey kids of the Golden State grabbed their skateboards, hit the rudimentary half-pipes and developed some tricks.

Skate culture spread to the rest of the world thanks to a slew of skateboard magazines like Big Brother and Thrasher. Soon the scene had stars, and Tony Hawk, Danny Way, Jason Lee and Rob Dyrdek made fortunes. In 1995, ESPN debuted its own extreme Olympics, The X Games. Now most of this stuff is in the actual Olympics, a cultural sea change not seen since Esther Williams convinced an entire generation in the 1940s that synchronized swimming was not only a sport but a glamorous one.

Golf that was actually cool to watch

Those of us who grew up in the ’70s remember Sunday afternoon golf broadcasts that dared you not to take a nap. The whispered commentary, the polite clapping, the parade of pink-faced middle-aged dudes. It was stodgy, the province of the privileged. Then Tiger Woods came along, and nothing was ever the same. 

Today, the sport is filled with younger faces and cooler fits, the driving range has become Topgolf, and it seems we’ve moved past the thing where some dude yells “Get in the hole” or “You da man,” so that’s a relief for everyone. Golf is kind of hip now.

Comfy coffeehouses to write the next great American novel

Before chain coffee shops began their conquest of every city corner, there was the independent coffeehouse, and it was a genuinely different kind of place. The coffee was mostly drip, the couch had absorbed the crumbs and anxieties of a thousand undergraduates, and the bookshelves held whatever people had left behind: a dog-eared Anaïs Nin, three copies of Zen and the Art of Motorcycle Maintenance and a puzzle missing half of its pieces.

Gen X didn’t invent the coffeehouse — credit for that goes to 17th-century London — but we perfected its role as a third place, the room that was neither home nor work nor school. Friends put Central Perk on television in 1994, and millions of people recognized it immediately because they had a version of it within walking distance. If you’re lucky, you still do.

Music that went where you did

We had transistor radios and boom boxes, but there was something special about the Sony Walkman, which came out in 1979. Even though the tape deck was the size of a small paperback and the batteries lasted only a few hours, it was without question one of the greatest things that ever happened.

In 1984, we swapped it for the Discman, which skipped if you breathed wrong. Then MiniDiscs, which we do not discuss. Then the iPod, which felt like science fiction. Then the smartphone, which put everything everywhere, and which the generation behind us accepted as a birthright they had done nothing to earn.

They’re not wrong to take it for granted. That’s what progress is for. But somewhere between the first Walkman and the current moment, a generation of people spent 30 years solving the problem of how to carry a life’s worth of music in a jacket pocket, and did it without a single algorithm telling them what they wanted to hear.

MTV and the visual appeal of music

On August 1, 1981, a cable channel only accessible to a few hundred thousand at the time played a video that almost nobody watched, and nothing was ever the same. The Buggles’ “Video Killed the Radio Star” was the first to be aired on MTV, a choice so perfectly on the nose that it reads like a mission statement. 

MTV didn’t just change how music was consumed. It changed what music looked like, which turned out to matter enormously. Suddenly, a band needed a concept, a visual identity, and a willingness to stand in a wind machine for six hours in a New Jersey parking lot. Michael Jackson, Madonna and Peter Gabriel understood this immediately and built their careers on it.

Gen X grew up with MTV and learned what cool looked like from a channel that was figuring it out in real time. We watched 120 Minutes and discovered bands our parents couldn’t name. We watched Yo! MTV Raps and understood, whether we lived in suburbs or cities, that hip-hop was not a regional phenomenon but the dominant cultural force of our lifetime. We watched Headbangers Ball because it was on and we were awake and nobody was telling us otherwise.

The zine as transient message board

The zine — self-published, stapled, reproduced on whatever copy machine you could access without getting caught, and distributed by hand or through the mail — was the original independent media. You made it, you copied it, you left stacks of it at record stores and coffee shops, and slid copies under bathroom stall doors at punk shows. Whoever picked it up was your audience.

Riot Grrrl built a feminist movement around them in the early ’90s, using zines to connect women who had no other way to find each other. Music scenes documented themselves in them before anyone else thought to pay attention. The zine was the first proof that you didn’t need permission to publish, a lesson the entire internet would eventually internalize, scale to a billion users and make significantly worse. We did it better, even if nobody read it but our friends. Especially because nobody read it but our friends.

The confidence and encouragement to question authority

Gen X arrived at skepticism the old-fashioned way: We earned it. We were the first generation to come of age entirely after Watergate, which meant we inherited a country that had already admitted, at the highest possible level, that the people in charge were lying.

The Cold War kept the possibility of total annihilation as a low-grade background hum throughout our childhoods, an ambient dread that didn’t make you panic so much as it permanently convinced you that long-term planning wasn’t worth the effort.

What came out of all this was not nihilism, exactly. It was a finely calibrated distrust of anyone who wanted something from you, which turned out to be an extremely useful trait for navigating the decades that followed.

Large media collections we’re proud of

The leaning CD towers. The dusty and loved VHS tapes. The record collection that took up an entire wall. We owned things. This was not hoarding. This was curation.

The collection was also a form of identity, which streaming has not replaced so much as dissolved. When you walked into someone’s apartment and scanned their shelves, you learned something about them — what they loved, what they were pretending to love, what they had owned since college and kept out of loyalty rather than taste. The algorithm knows what you listened to last Tuesday. It has no idea who you are. 

We knew. It was right there on the shelf.

a photo shows Kurt Cobain from Nirvana performing on MTV’s Unplugged
Kurt Cobain showed up in a thrift-store sweater and changed what a rock star could be.
Frank Micelotta Archive/Getty Images

Grunge and the deliberate refusal of stardom

Every generation gets the rock stars it deserves. The ’70s got untouchable, private-jet-flying, hotel-room-destroying demigods. The ’80s got guys in spandex who understood that fame was a product to be packaged, hair-sprayed and sold. Gen X got something stranger and, in retrospect, considerably more interesting: rock stars who were visibly, vocally uncomfortable being rock stars, and who channeled that discomfort into their music.

Kurt Cobain of Nirvana wore thrift-store cardigans because he shopped there. Eddie Vedder gave interviews reluctantly, like a man paying a bill he didn’t expect. Tori Amos and PJ Harvey made albums so personal they felt more like therapy than entertainment. What united all of them was a shared refusal to perform stardom the way their predecessors had, a refusal so consistent and so genuine that it became its own kind of aesthetic.

The belief that comics would make us rich

Gen X has long treated paper as sacred, specifically the triple-poly-bagged — with certificate of authenticity! — comics of the early 1990s, when an entire generation convinced itself that a foil-embossed cover and a mint-condition sleeve meant future wealth. We lovingly stored them in long white boxes in our childhood bedrooms, where they probably remain today, worth approximately nothing.

We weren’t investors. We were, it turns out, just collectors — people who understood instinctively that some objects deserved to be saved, even if we couldn’t always explain why. The algorithm has since replaced the long box with a streaming queue that owns nothing on our behalf.

a photo shows an Atari 2600 controller on a white surface, with space invaders and ms. Pac-man cartridges on the side
We grew up on games so primitive, our imagination had to do half the work.
Getty Images

Widespread video game adoption

Pong arrived in American living rooms in the mid-1970s and asked almost nothing of the people playing it — no story, no characters, no stakes — and we played it until our thumbs gave out. What followed was Atari, then Nintendo, then Sega. Each console promised something the last one couldn’t deliver, and we bought every one. We were early adopters of something we couldn’t yet name, investing time and manual dexterity in a medium the culture hadn’t decided to take seriously.

The culture has since reconsidered. The global video game industry generated nearly $200 billion in revenue in 2025, surpassing the combined revenue of the film and music industries. There are now professional gamers, stadium esports events and games with budgets that exceed major Hollywood productions. The medium that began as a white dot on a black screen is currently the dominant form of entertainment on the planet. We were there at the bloop. We’d like some credit, please.

Watching strangers interact as entertainment

In early 1992, MTV put seven strangers in a SoHo loft, pointed cameras at them and waited. Critics were not impressed. The Washington Post called The Real World “something new in excruciating torture.” Viewers, meanwhile, watched in enormous numbers, because they understood something the critics didn’t: that watching real people navigate real conflict was more compelling than anything a writers’ room could manufacture.

Today it’s the prevailing mode of television production, cheaper than scripted drama, inexhaustible in its supply of willing participants, and capable of generating the specific kind of secondhand embarrassment no actor has ever convincingly replicated. Survivor. The Bachelor. The Real Housewives. Keeping Up With the Kardashians. Every one of them traces its lineage back to seven strangers who stopped being polite and started getting real.

The potential to change your life via sweepstakes

Sweepstakes were not a novelty to Gen X; they were part of the infrastructure. You scratched the numbers, matched the symbols, and either won nothing or were informed that you might win something so large — a house, a million dollars, a car — that it strained credulity. Ed McMahon’s face appeared on so many mailers that we grew up believing he was a kind of low-stakes federal official authorized to appear at your door with an oversized check.

The era peaked, naturally, with a lawsuit over a fighter jet. In 1996, PepsiCo ran a commercial offering a Harrier jet for 7 million Pepsi Points. A 21-year-old business student named John Leonard calculated that the points could be purchased directly at 10 cents each, so he assembled five investors and mailed PepsiCo a check for $700,008.50. Pepsi declined. The court ruled against Leonard, and PepsiCo added “Just Kidding” to the commercial. No purchase was necessary to feel the loss. Nevertheless, we keep on playing.

Pop music in which the walls between genres were optional

Before the algorithm and the playlist, there was the radio, and the radio had rules. Country music played on the country station. Rock played on the rock station. Pop radio in the ’80s was chaotic in its own way — Madonna alongside Van Halen, George Michael segueing into The Georgia Satellites — but it was overwhelmingly white, while R&B radio was playing Freddie Jackson and Cameo and still working out what to do about rap. The genres didn’t cross. The audiences didn’t overlap.

Then in 1986, Run-DMC and Aerosmith recorded “Walk This Way” together, and it was played on both urban and rock radio stations simultaneously, something that hadn’t happened before.

Within a few years, the rap feature had become standard architecture for a pop song. Music that had been kept in separate rooms found its way into the same room, and the room grew louder and more interesting for it. We were there when the wall came down. (The other one, the one in Berlin, happened three years later and got considerably more press coverage.)

Prestige television you just had to watch

For most of the 20th century, serious people did not watch television. They watched films, read novels, attended the theater and disdainfully referred to TV as “the box.” Television was what you did when you ran out of better options, which for a generation of latchkey kids was basically always.

This sudden and enormous amount of unstructured viewing time created the audience that gave birth to prestige television. When The Sopranos premiered in 1999 and The Wire followed in 2002, Gen X was ready for them in a way no previous generation could have been. We didn’t invent prestige television. We did something arguably more important: We took it seriously first.

The mixtape as manifesto

The mixtape was Gen X’s primary emotional language. A declaration of love that never used the word. A friendship manifesto, a breakup album, a document of exactly who you were at a specific moment in your life, given to another person who had to sit down and listen to the whole thing to understand what you meant.

There was no casual mixtape. You could tell yourself you were just throwing some songs together, no big deal. But the person receiving it knew, and you knew they knew, and the 73 minutes of carefully sequenced music you had spent an entire Saturday assembling knew.

Spotify can shuffle. It can algorithmically generate a playlist tailored to your mood, location and time of day. It cannot sit on someone’s bedroom floor at midnight, holding a pencil to rewind the tape, deciding whether to include the second-best Replacements song or save it for the next one.

Alternative comedy that broke through barriers

For decades, the path to a stand-up career ran through one door: The Tonight Show Starring Johnny Carson. The comedians who were given access were mostly white, male and operating from the same basic template: setup, punchline, keep it moving, don’t get too weird, don’t get too personal, don’t make anyone in the back of the room uncomfortable.

The comedians who didn’t fit that template — too female, too queer, too Black, too Latino, too confessional, too strange, too anything — didn’t wait for the door to open. They built their own rooms. In the clubs, coffeehouses and black-box theaters of New York, Los Angeles and San Francisco, a new kind of comedy took shape in the ’80s and ’90s. 

Margaret Cho brought her experiences as a Korean American woman to stages that had never seen it, making it universal. Janeane Garofalo turned self-deprecation into something that felt like philosophy. Patton Oswalt proved that obsessive, neurotic specificity was its own kind of charisma. Ellen DeGeneres changed what a comedian was allowed to say about her own life.

What they built together was a comedy culture that looked like the actual world. The door to The Tonight Show eventually opened wider, but by then we had already built a better building.

We made it OK to know everything about nothing

There is a version of the past when the idea that you might build an identity around what you loved — a show, a band, a movie — was not yet acceptable. Fandom was something you hid, like a bad grade or an embarrassing crush.

Gen X + the internet ended this. In December 1987, MTV launched Remote Control, its first original nonmusical program — a game show set in a mock suburban basement where contestants won prizes for knowing the most useless things about television and pop culture. The categories included “Brady Physics” and “Dead or Canadian?” The message, delivered with complete seriousness, was that the stuff you’d been quietly memorizing since childhood was not a waste of time. It was an asset!

The algorithm now does this automatically, sorting us into fandoms by preference, and serving us content until the preference calcifies into identity. We figured it out the old way — in a basement game show, in the dark, before anyone told us it was allowed.

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