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How American POWs Celebrated Christmas in 1942

Japanese prison camps were uniquely gruesome, but for some POWs there was a brief respite


spinner image Prisoners gather on the grounds of the Cabanatuan POW camp
American and Filipino prisoners celebrating Christmas in the Cabanatuan POW camp.
The LIFE Picture Collection/Shutterstock

December 15, 1942, was a special day for the starving prisoners at Cabanatuan camp in the Philippines. “The first day in prison without a single death,” reported Calvin Ellsworth Chunn, a Marine captain captured during the Japanese invasion that year. “A reprieve granted solely by nourishment.”

The reason for the abrupt change in conditions was a decision by the Japanese camp authorities to allow Red Cross packages — containing tobacco, hygiene items, and most importantly food — to be distributed among the prisoners.

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It was a rare departure from the endless, monotonous brutality meted out on the prison population throughout the Philippine archipelago. And it was because of Christmas.

“No children anticipating Christmas, when they could actually gain possession of countless long-wished-for articles, ever suffered any more than we did while we were waiting for the distribution of our packages,” wrote Col. Irvin Alexander, also a prisoner.

For a few hours during Christmas of that year, however, some prisoners were allowed an opportunity to think back on the lives they had left behind, and their loved ones whom they might never see again.

Make no mistake: In many Japanese camps, probably most, the treatment in December 1942 was as horrific as at any other time of the year. The Japanese prison camp experience was uniquely gruesome as far as the Western Allies were concerned.

The statistics bear this out. According to figures from the Department of Veterans Affairs, just over one percent of U.S. Army personnel taken prisoner by the Germans during World War II died while in captivity. Among members of the U.S. Army in Japanese camps, 40 percent did not make it home after the war.

Still, in a few POW camps in late December 1942, the Japanese relented, apparently out of respect for the Christian holiday, despite their well-known disdain for enemies who had allowed themselves to be taken alive.

At a camp in Japanese-occupied Formosa, now Taiwan, ranking Allied officers spent time decorating their barracks with what little means they could find. Some organized Christmas entertainment in the form of a choir singing traditional carols.

“The camp commander came down and listened to part of the show and left several bottles of rice wine for the performers,” remarked Brig. Gen. Lewis Beebe, adding that the liquor was “quite good.”

Lt. Gen. Jonathan M. Wainwright, the former commander of Allied forces in the Philippines, and his fellow officers saw Christmas as more than a holiday. They turned it into an attempt to lift the spirit and rekindle hope.

“It became a hook on which to hang our very lives,” he wrote later. Since everything in the camps was in short supply, the Christmas preparations often required significant levels of ingenuity.

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Beebe wrote in his diary: “A number of the squads had gone to some pains to decorate their rooms with Christmas effects and there were some very clever arrangements, considering that there were no materials available. Paper of any kind was very scarce, but signs were made, and Christmas Greetings were displayed. The Christmas cards were all made from cigarette boxes and similar pieces of cardboard. Some of them were very clever.”

On Christmas Day, the Japanese handed over 30 ducks to be shared among the prisoners, while each got an apple. Maj. Thomas Dooley described the Christmas Day menu in his diary, emphasizing how much it meant to him: “Pork soup — noon — duck — supper. 2 bananas, 1 orange, peanuts, potato cake, piece of bread. Thoughts of home — hope they are happy + enjoy Xmas. Really good thoughts this date.”

Wainwright, who was later awarded the Medal of Honor, noted how the sudden shift in the attitude of the Japanese captors raised the morale of the prisoners, while it also triggered quiet prayers that conditions would now improve permanently.

“We ate our Christmas dinner together, were grateful for it, and hoped that it would mark a turning point in our treatment,” Wainwright wrote, adding laconically, “But there was no change.”

Only a few days after Christmas 1942, everything was back to normal, and the dreary routines of camp life continued, only interrupted by incidents of the often lethal violence that had resumed.

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